Tuesday, April 3, 2007

Writing Narrative in Progymnasmata

Narrative is one of the first exercises in rhetorical education, and we're approaching narrative first by reading, then by writing to a model, with specific variations or elaborations in mind. The essentials of the narrative are the 5 W's and an H: Who, What, Where, When, Why's, and How.

Narratives can be varied by changes in sequence (e.g. from Quintilian: "pursue it from the middle, either backwards or forwards..."), amplification with vivid details (amplificatio), or addition of dialogue or dialogismus. Additional rhetorical flourishes might include praise for the virtuous, censure for the immoral, summarization of the "take-home message" in the form of a commonplace .

We have just read the chapter on Narrative in D'Angelo's Composition in the Classical Tradition. Some of the choices of reading and writing passages are dreadful, but there are enough examples to choose from, and well-organized condensations of classical techniques of writing, that I found it one the easier books to work with in a homeschool.

The narrative variations that D'Angelo describes are: Condensed, Expanded, and Slanted (like The Three Little Pigs from the Wolf's Side of the Story. The four modes of narrative are Direct Declarative, Indirect Declarative ("It is often said that..."), Interrogative ("Why can't we do more?..."), and Comparative. The Comparative mode juxtaposes the good and the bad together to emphasize the differences or pattern of decision-making made by the individuals being discussed. This last variation is an interesting one, and I can see how it can also enrich the reading. In the example given, phrases such as "instead of" or "should have" are peppered throughout the key decisions made by Daedalus and Icarus, to highlight the mistakes they made (e.g. instead of asking King Minos, or he should have listened to his father).

In classical rhetoric, effective narration is seen as a complement to effective argumentation. From an abstract, "Both Cicero and Quintilian emphasized the place of narration in preparing and arranging orations. Argumentation was understood as the blending of several arts into a complex whole. Viewed as a whole, classical oration had two faces--logical and narrative proof. Proof (confirmatio) was the decontextualized, explicit, logical version of the narrative; and the narrative (narratio) was the contextualized, personalized, implicit version of the proof."

Our own first efforts will be more modest. We're going to rewrite some fables and myths using some variations and employing specific rhetorical figures. We'll post them if they don't look too bad. Do you have any to share? If so please share them with us as comments. We'd love to see 'em.

Writing with Voice
Writing Dialogue
Language Arts: Adding Descriptive Language and Dialogue

Narration and Argumentation - Abstract

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Previous Latin Sayings of the Week

"Soli deo gloria." - For the glory of God alone.


Christus resurrexit! Vere resurrexit! - Christ is Risen! He is risen, indeed!



"Lex malla, lex nulla." - St. Thomas Aquinas
(A bad law is no law.)


"Cantantes licet usque (minus via laedit) eamus. " - Let us go singing as far as we go: the road will be less tedious.


"Caelitus mihi vires." - My strength is from heaven.

"Magnificat anima mea Dominum, et exsultavit spiritus meus in Deo Salvatore meo" - My soul doth magnify the Lord, and my spirit hath rejoiced in God my Savior (Luke 1:45)

In Omnibus Ipse Primatum Tenens “That in all things He (Christ) might have the preeminence.” (Colossians 1:16-18)


"Qui bene cantat bis orat." - He who sings well, prays twice - (St Augustine)

"Nos fecisti ad te et inquietum est cor nostrum donec requiescat in te." -
Thou hast made us for Thyself, O Lord, and our hearts are restless until they rest in Thee. (St Augustine)

"Caelitus mihi vires
." - My strength is from heaven.

"Ubi caritas et amor Deus ibi est." - Where there is charity and love, God is there.

"Nisi credideritis, non intelligetis ."

Unless you will have believed, you will not understand. - St Augustine

"Deo vindice" - With God as Protector


"Credite amori vera dicenti." - Believe love speaking the truth. (St. Jerome)


De vitiis nostris scalam nobis facimus, si vitia ipsa calcamus." - If we tread our vices under feet, we make them a ladder to rise to higher things. (St. Augustine)

Dei gratia - By the grace of God

Verbum Domini Manet in Aeternum. - The Word of the Lord Endures Forever.

"Est autem fides credere quod nondum vides; cuius fidei merces est videre quod credis." - Faith is to believe what you do not see; the reward of this faith is to see what you believe. (St. Augustine)

"Deo iuvante" - with God's help

"Ut In Omnibus Glorificetur Deus." - That God may be glorified in all things

"Pax vobiscum." Peace be with you.

"Jubilate Deo." Be joyful in the Lord.

"Ille vir, haud magna cum re, sed plenus fidei." He is a man, not of ample means, but full of good faith.

"Facit enim mihi magna qui potens est." - For He that is mighty does to me great things.

"Oremus semper pro invicem." - Let us ever pray for each other.

"Distrahit animum librorum multitudo." - Seneca
A multitude of books distracts the mind.

"Nullam est nunc dictum, quod sit non dictum prius." - Terence
There is nothing said now, that has not been said before.

"Nosce te ipsum." - Plato
Know thyself.

"Non mihi, non tibi, sed nobis" - Not for you, not for me, but for us.

"Primum non nocere." - First, do no harm (Hippocrates)

"Est autem fides credere quod nondum vides; cuius fidei merces est videre quod credis." - Faith is to believe what you do not see; the reward of this faith is to see what you believe. (St. Augustine)

"Deo iuvante" - with God's help

"Ut In Omnibus Glorificetur Deus." - That God may be glorified in all things

"Pax vobiscum." Peace be with you.

"Jubilate Deo." Be joyful in the Lord.

"Ille vir, haud magna cum re, sed plenus fidei." He is a man, not of ample means, but full of good faith.

"Facit enim mihi magna qui potens est." - For He that is mighty does to me great things.

"Oremus semper pro invicem." - Let us ever pray for each other.

"Distrahit animum librorum multitudo." - Seneca
A multitude of books distracts the mind.

"Nullam est nunc dictum, quod sit non dictum prius." - Terence
There is nothing said now, that has not been said before.

"Nosce te ipsum." - Plato
Know thyself.

"Non mihi, non tibi, sed nobis" - Not for you, not for me, but for us.

"Primum non nocere." - First, do no harm (Hippocrates)

"Dei plena sunt omnia." - Cicero (All things are full of God.)